Our Mission

The mission of this site to further the study of eschatology and preterism. Eschatology is from the Greek eschatos, “last,” and signifies the study of “last things.” Eschatology is far and away the most difficult and challenging disciplines of Biblical study. The usus loquendi of the prophets was highly figurative; their speech was veiled with poetic exaggeration and metaphors; they wrote in signs and symbols. Without a working familiarity with their method, the prophets are difficult to apprehend.
This has caused widely divergent interpretations of their writings. However, through the application of sound hermeneutical principles, we believe that the message of the prophets can be objectively ascertained, and that it is best understood by that school of interpretation called preterism. Read >>>

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Why I am a Preterist

  This study examines the three categories of end-time scripture - Time Texts, Characters & Events, and Symbolic Imagery - and shows that, alone and together, they testify that the second coming is an event scripture unequivocally places within the first generation of believers.

          Part I       Part II         Part III

The Three Story Pyradmid of Biblical Interpretation
   

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How Do Preterists View the Kingdom of  Christ?

Those who look for a future kingdom typically believe that it will involve modern state of Israel and the restoration of the Davidic throne, which will be extended over all the earth.  They believe that the kingdom entails Jesus reigning over earth from earth, seated upon an earthly throne. This notion grows out of the fact that David reigned over an earthly kingdom whose capital city was Jerusalem.  Since Christ was to be the restorer of the Davidic throne, they suppose that Christ must also reign from earth, seated in Jerusalem. But this mistakes the case entirely. Read >>>

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The New Standard for Historical Exegesis of Daniel's Prophecies

"If Daniel is fulfilled, all is fulfilled"

 

$24.95 plus 4.00 shipping & handling

400 pages, hardbound

 

The book of Daniel has long been understood to prophecy the kingdom and coming of Christ, but its prophecies have been wrongly projected into the future.  Learn how the prophecies of Daniel, including the Hadean resurrection, were fulfilled by the fall of Jerusalem in A.D. 70

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The Angels of the Bottomless Pit

by Kurt M. Simmons Esq.

  

 A previous article discussed the identity of Revelation’s great red dragon.  There we concluded that the dragon had a duel identity, first, as a metaphor for the prince of this world - sin and death - and, second, the embodiment of sin and death in the world civil power as the enemy of God and his people (viz., Egypt, Assyria, Babylon) or, more specifically for purposes of Revelation – Imperial Rome.  In this article we want to discuss the identity of the angel who bound the dragon and shut it up in the bottomless pit.  Read >>

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Check it out!

The Second Coming Fulfilled


Our New YouTube Video
   
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The Coming of Christ and the

Restitution of All Things

 

Introduction 

Acts 3:19-26 is among the more difficult passages regarding Christ's second coming. Peter mentions the "times of refreshing" and the "restitution of all things" associated with the coming of the Lord. What do these phrases mean and when were they fulfilled? 

"Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began." Acts 3:19-21  Read >>>

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It’s here!

REVELATION EXPLAINED

A Contemporary-Historical Analysis of the Apocalypse


Our New Commentary on Revelation

This is a condensed commentary on Revelation designed for easy reading, and quick, thorough answers. Priced to share with friends.
65 pages, softcover

$2.95 plus $1.50 S&H


See Below for our Special Bulk Offer!

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Livy's History of Rome

Bk. XXXIX, 8-18

Rome's Suppression of the Bacchanalian Cult

Legal Precedent for Nero's Persecution of Christians and Gospel?

[Editor's Note: Here follows Livy's account of Rome's suppression of the Bacchanalian cult about 186 B.C. We believe suppression of this cult provided legal precedent for Nero's persecution of the church and gospel.  Tertullian and Justin Martyr record that the Jews published great calumnies against the church, which moved government officials to take action against it. The calumnies listed by Tertullian mirror those levied against the Bacchanalian cult; viz., incest, murder, human sacrifice, cannibalism.[1]  Members of the Bacchanalian cult were punished with imprisonment and death. Of particular interest is the senate's decree forbidding anyone to sell or to buy anything for the purpose of escaping, or to harbor or conceal or help them in anyway, language that tracks closely Rev. 13:16-18. (Bk.39:17)]  Read >>>

 

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  Joel said the "latter days" would be evidenced by the gifts of the Holy Ghost.  Yet, the gifts of the Holy Ghost are now gone.  Doesn't this prove that the "latter days" are gone too?  Read this great book and learn about the "time of transition" and God's revelation of the Gospel of Christ.

$4.95
plus 2.00 s&h

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Three Views on the Rapture & Change

There are three basic models among Futurists and Preterists regarding the fate of those alive at Christ's return.  These are 1) the Literal Rapture view; 2) the Covenantal view; and 3) the Translation/Change at Death view.  In this article we will briefly survey these views and conclude that the Translation at Death view is the most scripturally defensible.   Read >>>

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The Man of Sin 

 Futurists have long believed that II Thessalonians “man of sin” is an arch-evil world leader who will appear before the world’s end.  Preterists maintain that this individual appeared once for all on the world scene centuries ago.  In this article we want to solve the riddle of the “man of sin” and the events described by St. Paul  Read >>

  Nero Caesar

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The Time of Reformation

In this article, we look at the book of Hebrews and the "time of reformation" spoken of by the writer in chapter nine. 

Theme of Hebrews

The over-arching theme of the epistle to the Hebrews is the superiority of Christ and the culmination of God's salvific purpose in him.  Christ is better than the angels (Heb. 1:4-14); he is better and worthy of more glory than Moses (Heb. 3:3); he has a better priesthood (Heb. 7:11-28), and has "obtained a more excellent ministry," and is the mediator of a "better covenant," established upon "better promises" (Heb. 8:6); he is high priest of a "greater and more perfect tabernacle" (Heb. 9:11), and has secured eternal redemption by the blood of "better sacrifices" (Heb. 9:23), by which he has secured for us inheritance in the "better country" (Heb. 11:15) and promise of a "better resurrection" (Heb. 11:35).  The temple service and levitical priesthood were temporary and provisional; they could not take away sins, or perfect the worshipper, but stood merely as prophetic types, imposed until God's "something better" was put in place.  That something better is the New Testament of our Lord and Savior, Jesus Christ.   Read >>>

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II Peter 3:10-13  and The Day of the Lord 


Nebuchadnezzar burns Jerusalem
II Peter 3:10-13, with its prediction of the heavens and earth dissolving in a conflagration, stands as one of the major texts relied upon by futurists as proof that Christ's second coming has not occurred.  In this article, we look at this passage and decide that it refers to the overthrow of world powers in the first century, as Christ assumed the government of the world and put all enemies beneath his feet.  Read >>>

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The Philip Mauro Collection


by a South African Dispensationalist turned Preterist

$19.99

http://philipmauro.net

 

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THE PRÆTERIST INTERPRETATION

Frederic W. Farrar

(c.1831-1903) ; D.D., F.R.S.

From The Early Days of Christianity
1882 - London

“It has been usual to say that the Spanish Jesuit Alcasar.. was the founder of the Præterist School...But to me it seems that the founder of the Præterist School is none other than St. John himself.”  Read >>>

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  The
Marriage of the Lamb

The marriage of the Lamb is an eschatological theme, tied to the second coming of Christ (Matt. 25: 1-13).  What is the significance of this imagery and when was it fulfilled? 

Marriage Imagery in the Old Testament - Covenant with Israel

In the Old Testament, the imagery of marriage was a symbol for the law of Moses and covenant with Israel. God espoused (betrothed) Israel to himself in the exodus from Egypt. Read >>>

 

 

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The Best Commentary on Revelation in Print


The Consummation
of the Ages

468 pages, Hardcover

$24.95

plus $4.00 shipping & handling

(Note: International postal rates are higher)

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"Bimillennialism"

A Contemporary-Historical Analysis of the Apocalypse

“It must be observed, that two distinct thousand years are mentioned throughout this whole passage."  John Wesley

There are two basic interpretative models of Revelation twenty current among full Preterists.   The probable majority hold to a view first advanced by Max King. This view says that Revelation’s millennium (singular) refers to the “transition period” between the cross and second coming.  King thus coined the phrase “transmillennial,” obtained a trade mark for it from the U.S. government, and it continues to be the private property of King’s ministry to this day.  Read >>>

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What is the "Gathering" of Matt. 24:29-31?

Matt. 24:29-31 describes the coming of Christ in the events culminating in the destruction of Jerusalem, AD 70.  Verse 31 says "And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."  What is this "gathering"?   There are several views, but the one that we have settled upon at this time is that this is Christ's gathering the saints unto rest by martyrdom.   Read >>

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The Road Back to Preterism

Soft cover, 32 pages

$4.50 plus shipping & handling

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